We must be patient when God
removes any comfort from us.
If God takes away any of our
relations – ‘I take away the desire of thine eyes with a stroke’ (Ezek. 24:16) –
it is still our duty patiently to acquiesce in the will of God. The loss of a
dear relation is like pulling away a limb from the body. ‘A man dies every time
he loses his own kith and kin.’ But grace will make our hearts calm and quiet,
and produce holy patience in us under such a severe dispensation. I shall lay
down eight considerations which may act like spiritual medicine to kill the
worm of impatience under the loss of relations:
1. The Lord never takes away any
comfort from His people without giving them something better. The disciples
parted with Christ’s corporal presence and He sent them the Holy Ghost. God
eclipses one joy and augments another. He simply makes an exchange; He takes
away a flower and gives a diamond.
2. When godly friends die, they
are in a better condition; they are taken away ‘from the evil to come’ (Isa.
57:1). They are out of the storm and have gone to the haven: ‘Blessed are the
dead which die in the Lord’ (Rev. 14:13). The godly have a portion promised
upon their marriage to Christ, but the portion is not paid till the day of
their death. The saints are promoted at death to communion with God; they have
what they so long hoped for, and prayed for. Why, then, should we be impatient
at our friends’ promotion?
3. You who are a saint have a
friend in heaven whom you cannot lose. The Jews have a saying at their
funerals, ‘Let your consolation be in heaven.’ Are you mourning somebody close
to you? Look up to heaven and draw comfort from there; your best kindred are
above. ‘When my father and my mother forsake me, then the Lord will take me up’
(Ps. 27:10). God will be with you in the hour of death: ‘though I walk through
the valley of the shadow of death, Thou art with me’ (Ps. 23:4). Other friends
you cannot keep. God is a friend you cannot lose. He will be your guide in
life; your hope in death; your reward after death.
4. Perhaps God is correcting you
for a fault, and if so, it becomes you to be patient. It may be your friend had
more of your love than God and therefore God took away such a relation, so that
the stream of your love might run back to Him again. A gracious woman had been
deprived , first of her children, then of her husband. She said, ‘Lord, Thou
hast a plot against me; Thou intendest to have all my love.’ God does not like
to have any creature set upon the throne of our affections; He will take away
that comfort, and then He shall lie nearest our heart. If a husband bestows a
jewel on his wife, and she so falls in love with that jewel as to forget her
husband, he will take away the jewel so that her love may return to him again.
A dear relation is this jewel. If we begin to idolize it, God will take away
the jewel so that our love may return to Him again.
5. A godly relation is parted
with, but not lost. That is lost which we have no hope of ever seeing again.
Religious friends have only gone a little ahead of us. A time will shortly come
when there shall be a meeting without parting (1 Thess. 5:10). How glad is one
to see a long-absent friend! Oh, what glorious applause there will be, when old
relations meet together in heave, and are in each other’s embraces! When a
great prince lands at the shore, the guns go off in token of joy; when godly
friends have all landed at the heavenly shore and congratulate one another on
their happiness, what stupendous joy there will be! What music in the choir of
angels! How heaven will ring with their praises! And that which is the crown of
all, those who were joined in the flesh here shall be joined nearer than ever
in the mystic body, and shall lie together in Christ’s bosom, that bed of
perfume (1 Thess. 4:17).
6. We have deserved worse at God’s
hand. Has He taken away a child, a wife, a parent? He might have taken away His
Spirit. Has He deprived us of a relation? He might have deprived us of
salvation. Does He put a wormwood in the cup? We have deserved poison. ‘Thou
hast punished us less than our iniquities deserve’ (Ezra 9:13). We have a sea
of sin, and only a drop of suffering.
7. The patient soul enjoys itself
most sweetly. An impatient man is like a troubled sea that cannot rest (Isa.
57:20). He tortures himself upon the rack of his own griefs and passions,
whereas patience calms the heart, as Christ did the sea, when it was rough. Now
there is a sabbath in the heart, yes, a heaven. ‘In your patience possess ye
your souls’ (Luke 21:19). By faith a man possesses God and by patience he
possesses himself.
8. How patient many of the saints
have been, when the Lord has broken the very staff of their comfort in
bereaving them of relations. The Lord took away Job’s children and he was so
far from murmuring that he fell to blessing: ‘the Lord hath taken away; blessed
be the name of the Lord’ (Job 1:21). God foretold the death of Eli’s sons: ‘in
one day they shall die, both of them’ (1 Sam. 2:34). But how patiently he took
this sad news: ‘It is the Lord: let Him do what seemeth Him good’ (1 Sam.
3:18). See the difference between Eli and Pharaoh! Pharaoh said, ‘Who is the
Lord?’ (Exod. 5:2). Eli said, ‘It is the Lord.’ When God struck two of Aaron’s
sons dead, ‘Aaron held his peace’ (Lev. 10:2,3). Patience opens the ear but
shuts the mouth so that it has not a word to say against God. See here the
patterns of patience; and shall we not copy them? These are heart-quietening
considerations when God sets a death’s-head upon our comforts and removes dear
relations from us.
Thomas Watson
The Godly Man’s Picture, pp.
120-123
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