Tuesday, January 20, 2015

Praying for Others


It is a very great privilege to be permitted to pray for our fellowmen. Prayer in each man's case must necessarily begin with personal petition, for until the man is himself accepted with God, he cannot act as an intercessor for others; and herein lies part of the excellence of intercessory prayer, for it is to the man who exercises it aright a mark of inward grace, and a token for good from the Lord. You may be sure that your King loves you when he will permit you to speak a word to him on behalf of your friend. When the heart is enlarged in believing supplication for others, all doubts about personal acceptance with God may cease; He who prompts us to love has certainly has certainly given us that love, and what better proof of His favor do we desire? It is a great advance upon anxiety for our own salvation when we have risen out of the narrowness of dread about ourselves into the broader region of care for a brother's soul. He who in answer to his intercession has seen others blessed and saved many take it as a pledge of divine love, and rejoice in the condescending grace of God. Such prayer rises higher than any petition for ourselves, for only he who is in favor with the Lord can venture upon pleading for others.
Intercessory prayer is an act of communion with Christ, for Jesus pleads for the sons of men. It is a part of His priestly office to make intercession for His people. He has ascended up on high to this end, and exercises this office continually within the veil. When we pray for our fellow sinners we are in sympathy with our divine Savior, who made intercession for the transgressors.
Such prayers are often of unspeakable value to those for whom they are offered. Many of us trace our conversion, if we go to the root of it, to the prayers of certain godly persons. In innumerable instances the prayers of parents have availed to bring young people to Christ. Many more will have to bless God for praying teachers, praying friends, praying pastors. Obscure persons confined to their beds are often the means of saving hundreds by their continual pleadings with God. The book of remembrance will reveal the value of these hidden ones, of whom so little is thought by the mass of Christians. As the body is knit together by bands and sinews, and interlacing nerves and veins, so is the whole body of Christ converted into a living unity by mutual prayers; we were prayed for, and now in turn we pray for others. Not only the conversion of sinners, but the welfare, preservation, growth, comfort, and usefulness of saints are abundantly promoted by the prayers of their brethren; hence apostolic men cried, "Brethren, pray for us"; he who was the personification of love said, "Pray for one another that ye may be healed," and our great Lord and Head ended His earthly career by a matchless prayer for those whom the Father had given Him.
Intercessory prayer is a benefit to the man who exercises it, and is often a better channel of comfort than any other means of grace. The Lord turned again the captivity of Job when he prayed for his friends. Even where such prayer does not avail for its precise object, it has its results. David tells us that he prayed for his enemies: he says, in PSALM 35:13, "As for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting." And he adds, "my prayer returned into mine own bosom." He sent forth his intercession, like Noah's dove, but as it found no rest for the sole of its foot, and no blessing came of it, it returned to him who sent it, and brought back with it an olive leaf plucked off, a sense of peace to his own spirit; for nothing is more restful to the heart than to have prayed for those who despitefully use us and persecute us. Prayers for others are pleasing to God and profitable to ourselves; they are no waste of breath, but have a result guaranteed by the faithful Promiser.


Charles H. Spurgeon
Delivered on Lord's Day morning, May 9, 1880, at the Metropolitan Tabernacle, Newington, No. 1537

Sermons on Men of the Bible, "Samuel: An Example of Intercession", pp. 110-111

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