In
the last forum article, I continued our discussion of verses 21-22 of
Matthew 24. Perhaps it would be good to quote the verses again. “For
then shall be great tribulation, such as was not since the beginning of
the world unto this time, no, nor ever shall be. And except those days
shall be shortened, there should no flesh be saved: but for the elect’s
sake those days shall be shortened.”
Jesus
certainly impresses on us that this final persecution will be a
dreadful one. When He tells us that there never has been a persecution
worse than this one, it seems to me that He means, not so much in the
severity of the suffering that the people of God will have to endure;
but that He means especially that this persecution will be world-wide.
This
interpretation seems to fit with what the Lord says in verse 22:
“Except those days should be shortened, there should no flesh be saved.”
I do not mean in any way to belittle the severity of that final
persecution: it will be dreadful. But if you read the history of the
persecution of the church in a book such as Fox’s Book Of Martyrs¸
(which, by the way, is worth reading and is easily available), the
suffering God’s people endured in times gone by was terrible. But the
Lord means to emphasize that this last tribulation, if allowed to go on
for more time than it does, will actually completely destroy the saints.
The
picture is of the systematic slaughter of God’s people. They are hunted
down and butchered. The wicked are very near the end of their task.
Only a few saints, here and there, are still alive. If the wicked are
given a couple of more days, they will succeed in destroying every one
of the saints. It won’t be like it was in the days of Ahab, when God
assured Elijah that He had reserved 7000 who had not bowed the knee to
Baal. It won’t be like it is in the times of the new dispensation, when
the people of God in one part of the world are persecuted, but in other
parts of the world God’s people live in peace. But it will then appear
as if Satan has won. Satan cannot rest until every saint is gone. If
Satan accomplishes that goal, he will have won and Christ’s cause will
have gone down to defeat.
The
suffering imposed on God’s people will be dreadful. No saint, because
he refuses to take the mark of the beast, will be able to live in
society. He will not be able to buy or sell, according to Revelation 13.
He will have to search for a few crumbs to eat for himself and his
children in garbage cans and in dumps. He will have to go without
medical care, without different clothing, without shelter. He will have
to flee to some place where he can hide, but he will have to travel on
foot, thus making himself an easy target. Or, if he escapes some
persecution, he will be alone, with no companionship, no fellowship, no
one to encourage him. He will think that Christ will come any moment;
but if that does not happen, he will, in all his suffering begin to
think that the world was right in denying Christ and that he was wrong.
He will be tempted to consider the possibility that he was chasing a
mirage, believing something that was not true, pursuing a dream of
heaven that was like a balloon that bursts in his face. And the wicked
will be sure to remind him of all this. And Christ doesn’t come, and
doesn’t come, and doesn’t come . . . . (See the parable of the virgins
in the next chapter where Jesus describes the faithful virgins also as
slumbering and sleeping because the bridegroom does not come at what is
the appointed hour.)
Yet,
at the same time, while the persecuted believer sees all his
acquaintances, fellow members of the church, friends and family give in
and escape persecution, he will have to be very sure he is right, and
all the others wrong. He will not be able to follow the crowd or to find
anyone to stand with him.
And,
in the meantime, everyone in the world will have luxuries beyond
counting, pleasures that are enticing and lives of plenty. All he sees
will be sleek and fat people eating their rice and stuffing themselves
with delicacies, while he starves. Everyone will be having fun, while he
wraps his skimpy rags around him to keep warm. Other children will be
plump and laughing, while his children will be crying for a crust of
bread.
Yet
God’s people will be faithful. God will not allow anyone of His beloved
children to deny Him or His Christ. This will take grace, much grace,
grace that is greater than all our sins, but it will be a grace that is
more powerful than Satan and all his demons, for it will be God’s grace.
We might worry that we will not be able to endure when we lose
everything; but it is not so. If we hold firmly to Christ, walk with God
and trust in Him, we will stand. There is no question about that. God
Himself has promised. And God’s promises cannot fail.
God
says that He will shorten the days so that not all the elect are
destroyed. I am not absolutely sure what that means. It does not mean
that a day will no longer be composed of twenty-four hours, but perhaps
only twenty or eighteen. It does not mean that time will go more swiftly
during the time of persecution than it does now. It does not mean that
the sun will move very rapidly through the sky so that its speed can be
seen – although our God can do all these things.
If
I understand Revelation 11 correctly, then it seems to me that the
meaning is that at that very point where the wicked are confident that
they have rid themselves of the saints and that now they can do as they
please without being bothered by those who condemn them; and that at
that point that they begin a huge world-wide celebration to rejoice in
their success, that God will take His people to glory before the very
eyes of the wicked. It won’t be a rapture like the pre-mils claim, for
it will be immediately followed by the pouring out of the vials, the
final judgment of God upon the wicked, the destruction of this old and
sin-polluted world, and the coming of our Lord Himself. Read Revelation
11 yourself and see what you think.
We
must prepare ourselves for that persecution now. We must work while it
is day, before the night comes in which no man can work. Specifically,
we must ask ourselves in all honesty, whether we love Christ more than
what we possess; whether we will give it all up in order to be faithful;
whether we will endure shame, pain, grief, suffering for the sake of
Christ Who died for us.
If
we are God’s people, we will do all these things; if our religion is
only outward and for other motives than that we love the Lord, we will
go along with the world – and go to hell. Faithfulness means heaven –
and Christ, and God, and the church, and the angels, and life
everlasting.
Prof. H. Hanko.
No comments:
Post a Comment