Having
pointed out a few ideas in the parable of the ten virgins, in this
article we will do the same with the parable of the talents. You may
find it in Matthew 25:14-30. You should read that passage first: it
would take too much space to quote it here. And I would personally like
to see you read the chapter on this parable in my book, Mysteries of the Kingdom. There are points in that chapter that I cannot bring out for you in this short article.
This
parable too is part of the conclusion of Jesus’ discussion of the signs
of His second coming. The parable of the ten virgins is intended to
teach us to watch and to pray, for we do not know the time of our Lord’s
coming. The parable of the talents teaches us what we must do while we
are waiting for the Lord to return. That is, this parable teaches us how
to watch while He tarries.
I
told you earlier in a forum article that we were going to have to spend
more time on what exactly it means that we are called to watch – as
well as to pray. This parable explains that.
The
man is the parable who went to a far country is Jesus who was about to
go to heaven. He goes to heaven as the King of His kingdom. He leaves
His kingdom here on earth, for His kingdom here on earth is found in the
hearts and lives of His people, whom He has made citizens of His
kingdom, and has called them to live in this world (which Satan is
trying to make his own personal kingdom) as citizens of the kingdom of
heaven, while the King is gone to a “far country.”
That
calling to live as citizens of the kingdom of heaven is pictured in the
parable as “talents.” Each citizen has a certain number of talents.
It
is too bad that the word “talent” has taken on a different meaning in
our vocabulary than the meaning it has in the parable. We use the word
to designate gifts and abilities that people have. “John,” we say, “has a
talent for music,” or “a talent for playing the piano.” “Betty is an
artist, and has talent for drawing and painting.”
The
trouble with this meaning of the word “talent” is that most people in
the world have talents of one kind or another, whether they are wicked
or righteous. There are many wicked people who have marvelous “talents”
for music. But Jesus says that He gives His “talents” only to His
servants. And His servants are His people. He does not give “talents” to
the wicked.
What then does Jesus mean with the word “talent?”
Our
Lord means, a place and a calling, a responsibility and an obligation
in His kingdom while we are still on earth and waiting for His coming.
He gives such a place to a child, to a young person, to a ten-ager, to a
parent, to an elder or deacon, to a minister or a Bible Class teacher,
to a teacher in a Christian school, to an old man or woman, to sick
people and healthy people, to rich people and poor people, to an
American or a Chinese, to a factory worker or a farmer, to everyone whom
He has, by His grace and power, called to be a citizen in His kingdom.
Each will finally inherit the perfect kingdom in heaven when they die,
but they are citizens already while they still live in this sinful
world.
The
citizens of Christ’s kingdom must not find a mountain top on which they
can sit as they look toward the distant horizon while they wait for
Christ to come. They must not do all they can to make their brief stay
in the world as pleasant as they possibly can – something like a person
who spends his time playing rummy while he is waiting in the airport for
his dearest friend to arrive. He must not act like Roman Catholic monks
acted: get out of the world, crawl into a dark and damp cell, have as
little to do with the world as possible, and torment your body with a
hair shirt or a whip to drive the world out of your flesh.
But
there is another mistake they can make. They might say that since their
Lord is so powerful to establish His kingdom no matter what he does or
does not do, that he just sits in his chair and twiddles his thumbs
since Christ is doing all the work anyway and will come when He is ready
regardless of anything. This is what the man did who hid his talent in
the earth. And you know what happened to him.
So
Christ, the King of His kingdom, gives to each citizen a place in that
kingdom where, as a servant of his Lord, he is called to serve his Lord
and, as Jesus said earlier in the Sermon on the Mount, seek first the
kingdom of heaven (Matt. 6:33).
The
places that Christ gives to each of the citizens are different from
each other; they even vary in importance. An elder has a more important
place than a janitor; and a minister has a more important place that a
Bible Class teacher. Yet, we must not think that the more important a
place a person holds, the more important he is. That is pride. Jesus
puts an end to that kind of talk when He tells us that in heaven the
first shall be last and the last, first. The position one occupies is
the important thing. If a person thinks he is important because he is
given a more important position, then let him listen to the words of the
apostle Paul: “Let him that thinketh he standeth take heed lest he
fall” (I Cor. 10:12).
And,
if that warning is not enough, the Lord himself reminds His servants
that the one who is given much, from him shall much be required. If one
fails to give as much as his position requires, he is beaten with double
stripes. A minister’s sin that he commits in his place is worse than
that the same sin committed by a man or woman in the pew. That ought to
make every one of us do some serious self-examination. I know, it has
made me, at times, afraid to go to the pulpit to preach. What if I
preach a poor sermon because I didn’t work hard enough to make it during
the week? I still am filled with apprehension every time I walk on to
the platform and begin a worship service. To preach is daunting,
frightening, and a very weighty matter. But so is the place in the
kingdom you occupy.
I
suppose that it is impossible that the common meaning of “talents” be
abandoned and that the word be used only in the sense in which Jesus
uses it, but in any case, remember that you have a place as a citizen in
Christ’s kingdom. That place may change as you get older, but the
calling remains the same. You may have one talent, or two talents, or
five talents. The calling remains the same. And don’t try to beg off and
excuse yourself by saying, “The Lord didn’t give me any talents; I
can’t do anything.” Are you going to excuse your own sloth by
criticizing the Lord because He did not give you any talents? Don’t do
that.
We shall have to wait till next time to finish our discussion of this.
Herman Hanko
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