Showing posts with label anxiety. Show all posts
Showing posts with label anxiety. Show all posts

Sunday, February 15, 2015

Deliverance From Fear

16 February

I sought the LORD, and He heard me, and delivered me from all my fears. Psalm 34:4


SUGGESTED FURTHER READING: 2 Timothy 4:9-22

David did not look upon his dangers with a calm and untroubled mind, as if at a distance and from some elevated position. He was grievously tormented with innumerable cares and justly spoke of His fear and terror. By saying "fears," he reveals he was greatly terrified, not by one, but by a variety of distracting troubles.
On one hand, David saw a cruel death awaiting him, while on the other, he may have been filled with the fear that Achish would send him to Saul, since the ungodly are likely to gratify themselves by making sport of the children of God. David had already been betrayed once and might well have concluded that even if he escaped, the hired assassins of Saul might be laying in wait for him on all sides. The hatred of Achish had against David for the death of Goliath and the destruction of his army might also have given David reason to fear. Achish might wreak his vengeance upon David. Furthermore, he was so cruel that he likely would not be appeased by subjecting David to an easy death.
We ought to note what David says here about seeking the Lord, who delivered me from all my fears, so that if at any time we are terrified because of the dangers that surround us, we might not be prevented by a lack of courage from calling upon God. Even David, who is known to have surpassed others in heroism and bravery, did not have a heart of iron to repel all fears and alarms but was sometimes greatly disquieted and smitten with fear.

John Calvin

FOR MEDITATION: What fears are you battling today? How can you cast them upon God and leave them with Him without becoming indifferent about them?

365 Days With Calvin
Selected and Edited by Joel R. Beeke

Saturday, February 14, 2015

Releasing Fear to God

15 FEBRUARY

Into Thine hand I commit my spirit: Thou hast redeemed me, O LORD God of truth. Psalm 31:5


SUGGESTED FURTHER READING: Luke 23:44-47

Though many things may distress us all, scarcely one person of a hundred wisely commits his life into God's hand. Multitudes live from day to day as merry and careless as if they were in a quiet nest, free from all disturbances. But when they encounter something that truly terrifies them, they are ready to die in anguish. They do not betake themselves to God, either because they deceive themselves with vain delusions, flattering themselves that all will yet be well, or because they are so stricken with dread and stupefied with amazement that they have no desire for God's fatherly care.
As various tempests of grief disturb us and even sometimes throw us down or drag us from the direct path of duty, or at least remove us from our post, the only remedy for setting our fears to rest is to consider that God, Who is the author of our life, is also our Preserver. Trusting in Him is the only way to lighten our burdens and preserve us from being swallowed up by excessive sorrow.
Seeing, therefore, that God condescends to take care of our lives and to support us, let us learn always to flee to this asylum. The more that we are exposed to danger, the more we should carefully meditate upon this. 
This confidence will help us discharge our duty with alacrity as well as constantly and fearlessly struggle onward to the end of our course. How then can so many people be slothful and indifferent, and others so perfidiously forsake their duty? How can they be so overwhelmed with anxiety and terrified of dangers and inconveniences that they leave no room for the operation of the providence of God?

John Calvin

FOR MEDITATION: Few comforts are as great as that which comes from committing one's life to God's hand. Regardless of what storms arise, peace is to be found in God. What do you most fear? Consider what comfort you may find if you release your fear to God.

365 Days With Calvin
Selected and Edited by Joel R. Beeke

Friday, February 13, 2015

Whom Shall I Fear?

14 FEBRUARY

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? 
Psalm 27:1


SUGGESTED FURTHER READING: Romans 8:31-39

All our fears arise from this source: we are too anxious about our life and fail to acknowledge that God is our preserver. We can have no tranquility until we are persuaded that our life is sufficiently protected by God's omnipotent power.
Let us learn to value God's power to protect us so that all our fears are put to flight. Because of the infirmity of the flesh, the minds of the faithful cannot at all times be entirely devoid of fear. But let us immediately recover courage, and, from the high tower of our confidence, look down upon all our dangers with contempt. Those who have never tasted the grace of God tremble because they refuse to rely on Him. They imagine that He is often incensed against them or at least far removed from them. But with the promises of God before our eyes and the grace that they offer, our unbelief grievously wrongs God if we do not with shrinking courage boldly set Him against all our enemies.
God kindly allures us to Himself and assures us that He will take care of our safety. When we embrace His promises and believe Him to be faithful, we should also highly extol His power so that our hearts are ravished with admiration of Himself. We must mark well this comparison: what are all creatures to God, and how does He protect them? Moreover, we must further extend this confidence to banish all fears from our consciences. Like Paul, we can then speak of our eternal salvation by boldly exclaiming, "If God be for us, who can be against us?" (Rom. 8:31).

John Calvin

FOR MEDITATION: When an affliction or danger provokes anxious fear in us, what does that say about our trust in God? How can we daily trust in God as our preserver so that fears do not overwhelm us?

365 Days With Calvin
Selected and Edited by Joel R. Beeke

Tuesday, February 10, 2015

Fearing No Evil

11 FEBRUARY

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.
Psalm 23:4


SUGGESTED FURTHER READING: Daniel 3

Even in prosperity, David did not forget that he was a man but meditated on the adversities that might come upon him. Certainly, the reason why we are so terrified when God exercises us with the cross, is because every man by nature, in order that he may sleep soundly and undisturbed, has wrapped himself in carnal security.
But there is a great difference between the sleep of stupidity and the repose that faith produces. Since God tries our faith by adversity, it follows that no one truly confides in God but he who is armed with invincible constancy for resisting the fears with which he may be assailed. David did not say that he was devoid of all fears but only that he would surmount fear no matter where his Shepherd would lead him. 
This appears more clearly from the context. In the first place David says, I will fear no evil. Immediately after that he adds the reason for this. He openly acknowledges that he seeks a remedy against his fear in contemplating and having his eyes fixed on the staff of his Shepherd: For Thy rod and Thy staff they comfort me. What need would he have of such consolation if he had not been disquieted and agitated by fear?
Therefore, we should keep in mind that, when David reflects on the adversities that might befall him, he becomes victorious over fear and temptations be casting himself on the protection of God. 

John Calvin

FOR MEDITATION: It was the Lord's strength and protection that delivered David from captivity to fear, not his own. If the evils you are facing have revealed your own weaknesses, do not despair. Trust the Lord to protect you and deliver you from fear.

365 Days With Calvin
Selected and Edited By Joel R. Beeke

Monday, January 12, 2015

Depression: Its Cause




Your speakers are not experts in the fields of psychology or psychiatry. We are pastors in Christs church, ministers of the Word of God. Both of us, however, have had a great deal of experience in providing pastoral care for depressed people. I, in addition, teach pastoral care to prospective ministers in the Protestant Reformed Seminary.
Both speakers are firmly convinced that there is a significant spiritual aspect to depression. We are convinced as well that the Bible has the answer to all of our problems, including depression.
Both speakers have experienced depression. I struggled with depression/anxiety for nearly twenty years. These experiences, we believe, give us unique insights into the subject and have made us better pastors.
The theme text for the conference is Philippians 4:4-9 with emphasis on verses 6 and 7: "Rejoice in the Lord always: and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God which passeth all understanding,  shall keep your hearts and minds through Christ Jesus.... Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you." This passage exhorts us to rejoice in the Lord always. But that is impossible when we are depressed. So the Scripture says we are to be careful for nothing. We must not be anxious for anything. Anxiety and depression are twin. Either we are anxious and therefore become depressed or we are depressed and therefore become anxious. However it happens, those two almost always go together. When that happens we are called to let our requests be made known to God by prayer and supplication with thanksgiving (v. 6) and to think, to ponder, to concentrate on good thoughts (v. 8). God's promise is: the peace of God which passes all understanding shall keep (guard) your hearts and minds through Christ Jesus (v. 7) and the God of peace shall be with you (v. 9).
Who gets depressed? It is estimated that some 15 million Americans suffer depression. These are people of all ages and in every economic level: rich and poor, Christians and non-Christians, female and male, young and old, farmers, factory workers, housewives, teachers, students, lawyers, doctors, ministers, and business people. Interestingly enough, twice as many women as men suffer depression. It occurs most often when people reach their forties and fifties, but can occur at any age. There is a higher incidence among certain professions: doctors, ministers, and people in law enforcement.
What is depression? It is not merely feeling blue or down or sad. There is a normal range of feeling. This normal range includes high and low points. We are happy or sad, up or down. All of us experience this. This is not what we are going to be discussing. What we are going to be talking about is clinical depression, of which there are two types: depressive psychosis and depressive neurosis.
Depressive psychosis is characterized by delusional thinking or hallucinations. The most severe of this type develop lifelong schizophrenic disorders which are characterized by rambling thoughts, lack of or inappropriate facial expression, withdrawal, immobility, and "frozen emotions." These people are out of touch with reality.
People with depressive neurosis on the other hand remain in touch with reality, but they are unable to function in a normal way. They cannot fulfill the daily responsibilities of life in the work place, within the family, in church, or in society in general. This condition used to be called "nervous breakdown." It is about this latter condition, depressive neurosis, that we are speaking.
What are the symptoms of depressive neurosis? Among the most common emotional symptoms is what may be called "sad effect." Depressed people cry often, or at least feel like crying. They feel very, very sad all of the time. They never laugh. They feel empty, lonely, and especially helpless, hopeless, and worthless. And, they look very sad. Their eyes are downcast, the mouth droops, the forehead is wrinkled. They look tired, discouraged, dejected. As the depression worsens they often lose interest in their personal appearance and appear untidy.
Another symptom is painful thinking. David experienced this when he asked: "Why art thou cast down, O my soul, and why art thou disquieted within me?" (Ps. 42:5). Depressed people are prone to pessimism. They are prone to introspection - constant introspection, and in a self-derogatory way. They dwell on past mistakes, real or imagined. They have a very negative self-concept. They blame themselves for all their problems. They develop strong inferior feelings. They anticipate rejection by others and hence feel rejected and unloved, all out of proportion to reality. Depressed people crave reassurance from others, but are prevented from accepting it.
All of this (sad effect, painful thinking) often gets transferred to God. Depressed people are convinced that God does not love them. They are quite sure that God does not hear their prayers. They are convinced they have committed the unpardonable sin or that they are so bad that God could not possibly love them or forgive them. This leads to feelings of guilt. The depressed are often plagued by guilt. We are not, of course, speaking of true guilt. One ought to feel guilty because of unconfessed sin (Ps. 32:3). The problem with depressed people, however, is false guilt, i.e., that they assume responsibility for things over which they have no control.
Still another symptom of depression is anxiety. By this we mean not just worry, but excessive, constant worry. The depressed person is virtually paralyzed by anxiety and fear. So affected is he by worry that he is unable to function normally. Anxiety makes the depressed person function at a very low energy level and with a sense of futility about the future. He loses interest in activities he once enjoyed. He loses interest in and avoids people, even close friends. He wants to be left alone. He loses his sense of humor and becomes indecisive.
Suicidal thoughts are another symptom. Suicide is the tenth leading cause of death in the United States, and depression is the leading cause of suicide. Ten percent of those who threaten suicide actually carry out the threat. Often the threat of suicide is a manipulative gesture, an attempt to gain attention and sympathy. But such threats obviously must be taken seriously.
There are physical symptoms of depression. Bodily movements are decreased. The quality of sleep is affected. A depressed person is either troubled by insomnia or sleeps too much: Appetite is also affected. One either eats too much or too little, to the point of causing significant weight gain or loss. The depressed are often bothered by constipation or diarrhea, the former being the more frequent complaint. In women the menstrual cycle may become irregular, sometimes stopping entirely for months. Sexual interest may decline or disappear. Other common symptoms are headaches, dry mouth, rapid heartbeat, and heart palpitations.
What causes depression? There may be physical causes. Some of these are in fact quite common and usually of rather brief duration. There is post-partumdepression. Some women experience depression after giving birth. There is post-operative depression. Some experience depression after undergoing surgery. There is pre-menstrual syndrome (PMS), and some women become deeply depressed during menopause. Alcohol and drug abuse often cause depression.
There are also emotional/spiritual causes. A highly respected trio of Christian psychiatrists write, "Pent-up anger is the root of nearly all clinical depression" [Paul D. Meier, M.D., Frank B. Minirth, M.D., Frank B. Wichern, M.D., Introduction to Psychology and  Counseling: Christian Perspectives and Applications (Grand Rapids: Baker Book House, 1982), p. 261].  Children often learn to repress anger from their parents who repress anger. Many parents discourage their children from expressing angry feelings, even appropriately. Having learned to fear anger, such children grow to feel that expressing their anger will result in rejection and punishment. Repressing anger often leads to displacing it on someone else. Pent-up anger then may be directed towards others and take on the form of holding grudges. Or it may be directed towards oneself, resulting in true or false guilt. The Bible says, Be ye angry and sin not, let not the sun go down upon your wrath" (Eph. 4:26). Be angry. That is a command. There is a righteous anger. But do not be sinfully angry. Get rid of your anger in a proper way - that is Scripture's teaching. Get rid of your anger before you go to bed! Do not bottle it up inside and bear grudges.
Certain personality types are very susceptible to depression. There is the obsessive-compulsive personality. He is the person who wants everything done right and wants it done yesterday! And he has to do it. He is the perfectionist, the workaholic, the "take charge" type who cannot delegate anything to others. Never wanting to say no" he allows others to make impossible demands of him. In a sense this is a good and commendable trait. These are the people who get things done. But trouble comes when this becomes an obsession! A person will then work too hard and too long and often become physically run down. What is more, the obsessive-compulsive person is never satisfied with his work. This is where anxiety enters. If this person does not, by God's grace, learn to take control of his life, he will likely become depressed.
Poor self-concept or low self-esteem is another cause of depression. This may have been caused by parents who were never satisfied with the child's school work, who were hyper-critical, who seldom if ever praised him, or who were overly protective and never allowed him to "grow up." Or the person may have been excessively teased by his peers, and as a result he just does not feel accepted. Or the person is constantly comparing himself to others, and in his mind he just does not measure up. The result is often excessive, unrealistic inferior feelings.
There are also precipitating causes. This refers to those events in our lives which may become the immediate cause of depression. Included are such things as: the death of a spouse or close friend or family member, divorce or marital separation, a large mortgage or other debt, changing jobs, retirement, marriage, last child leaving home, etc.
Having said all of this we conclude by noting that sin lies at the root of all these problems. We do not mean merely sin in general. It is true, of course, that depression is one of the consequences of the fall of Adam. Were it not for the fall of mankind into sin, and were it not for our sinful natures, there would be no depressed Christians. But specific sins, unconfessed sins, produce depression. The adulterer and habitual drunkard are likely to become depressed as long as the sin remains unconfessed. More than this, to be obsessive-compulsive as described above is sinful. The Bible tells us often and in many different ways that we may not live that way. To feel inferior is sinful. I must accept my God-given talents and calling and with these gifts serve my Lord. And, I must accept changes in my life in faith.
I must rejoice in the Lord always! And when, because of the burdens and trials of life I find this difficult if not impossible, I must not be anxious. Rather I must by prayer and supplication let my requests be made known to God. His promise is that His peace will keep my heart and mind through Christ Jesus! 

Robert D. Decker