Showing posts with label Hypocrites. Show all posts
Showing posts with label Hypocrites. Show all posts

Sunday, May 3, 2015

Why God Deceives the Prophets



4 MAY

And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. Ezekiel 14:9

SUGGESTED FURTHER READING: 1 Kings 22:19-23


God does not rage like a tyrant but exercises just judgment.Also, no deceptions of doctrine are allowed without God’s permission. This seems at first absurd, for God seems to battle Himself when He gives freedom to Satan to pervert sound doctrine. If this perversion happens by God’s authority, it seems completely contradictory. But let us always remember that God’s judgments are not without reason called a profound abyss (Ps. 36:6). When we see rebellious men acting as they do, we should not expect to understand what far surpasses even the understanding of angels.
Therefore we must soberly and reverently regard God’s works, especially His secret counsels. With the aid of reverence and modesty, it will be easy to reconcile these two things: that God gives birth to and cherishes and defends His church and confirms the teaching of His prophets, while at the same time He permits it to be torn and distracted by dissension.
God acts this way to punish the wickedness of men as often as He pleases when He sees them abuse His goodness and indulgence. When God lights up the flame of His doctrine, it is the sign of His inestimable pity; when He allows the church to be disturbed and men to be in some degree dissipated, that should be imputed to the wickedness of men.
Whatever the explanation may be, God says Himself deceived the false prophets, for Satan could not utter a single word unless God permitted Him to do so. God not only permitted, but ordered Satan to do so to exercise His wrath against the wicked.

John Calvin

FOR MEDITATION: It is difficult to understand why God allows Satan freedom to rage within the church by perversions of doctrine. Nevertheless, we can take comfort in knowing that all the storms that rage are under God’s control. Satan will never completely overwhelm the church or defeat God’s purposes.

365 Days With Calvin
Selected and Edited by Joel R. Beeke

Sunday, April 5, 2015

Signs of the Times (38)


In my last article, I began a discussion of the parable of the talents that is found in Matthew 25:14-30. I made the point that the “talents” of the parable cannot refer to gifts and abilities (as we commonly use the term), for all men are not given these talents; they are limited to those who have a place in the church. They refer, therefore, to our God-given place in the church of Christ. Each one has such a place, some more responsible a place than others, but all a place.
 
Nor must we forget the main point of the parable. The parable answers the question of what we must do here on earth while we wait for the coming of our Lord Jesus Christ to take us to heaven. Christ is now in heaven, but history continues as Christ, from heaven, gathers His church. Christ will not come back until every elect is born and brought to faith in Christ. So the point of the parable is that each member of the church, in his own place, must work on behalf of the church, for the welfare of the church, and to the glory of Christ to Whom the church belongs. The church belongs to Christ Who bought it with His blood and we all are servants of Christ in His church.
 
There are two kinds of servants in the church: those who are faithful servants and those who are unfaithful. The former are the true people of God who are regenerated and converted and who love the church. The latter are not true members of the church, but are members only outwardly. Their main interest in life is not the church, but something that belongs to the world. They do not use their place in Christ’s church for the welfare of the church.
 
The unfaithful servant, when the Lord returns, makes his excuse for not using his place in the church for its welfare: “I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed. And I was afraid, and went and hid thy talent in the earth: Lo, there thou hast that is thine.”
 
It was a clever excuse. He said to the Lord: “Lord, I confess that Thou art the sovereign King of Thy church. Thou art able to save Thy church by Thy own power. Thou hast no need of us, for Thou art able to do it all. I was afraid that my puny and weak efforts would do more harm than good to the church. But I did take care of Your talent. I hid it in the earth. Here it is; take what is Thine.”
 
That was an outwardly pious but hypocritical answer to hide his own sin, for what he said about the sovereignty of Christ was true. Christ can do it all if that is His will. But Christ’s will is also that we who belong to His church must work in it. If we do not work in and for His church, we are hypocrites, and the text makes clear that hypocrites go to hell.
 
I think this wicked servant’s excuse hid other sins. I think the most important one was that the wicked servant was not satisfied with only one talent – an apparently small and insignificant place in the church. He was a janitor and he wanted to be an elder. He was asked to do very little of the church’s Sunday worship, and he wanted to be chairman of the worship committee – if there is such a thing. He was crabby and a complaining member who always found something wrong with those who worked hard. And so he said, “I am ignored. No one recognizes my abilities. I sit here in my pew with nothing worthwhile to do. I’ll show them; I won’t do anything.” And so, when he is asked to lead a Bible study, he refuses and says, “Let someone else do it.” In other words, he thinks he is more important than the church, and his criticism is not of the church, but of Christ who gives to each his place; and does so with a wisdom we do not have.
   
Underneath it all, of course, is a desire to accomplish big things in the world that prompts him to set above the church his earthly pursuits and interests. He, as it were, says, “If the church does not recognize my abilities, I’ll show them what I can do by being successful in my job and business.”
 
The sin is terrible enough to warrant the punishment of hell.
 
But the faithful servant recognizes that his place in the church, no matter how unimportant by the standards of men’s measurements, makes him humbly thankful for a place in the church given him by unmerited favor (grace) and even though he is undeserving. And so, with joyful thanksgiving, he puts the church first in his life and does everything else in his daily occupation to seek the welfare of the church. He loves the church, sacrifices for it, gives of his bounties, prays for the church, does whatever he is called to do, and does it joyfully and thankfully knowing that Christ will presently come again to take His own church to heaven. In heaven we shall serve Christ in the glorified church and in the new creation perfectly.
 
I can think of nothing I prefer more than hearing my Lord say to me when He comes again, “Well done, thou good and faithful servant; enter thou into the joy of thy Lord.”

Prof. Herman Hanko

Friday, April 3, 2015

Separating Wheat from Chaff

4 APRIL

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.  
Isaiah 4:4

SUGGESTED FURTHER READING: Zechariah 13


When the church's filth has been washed away, she will be clean, and all who belong to her will truly be the elect of God. Now, it is certain that what Isaiah says here does not apply universally to the external church, into which many have been admitted under the designation of believers and who have nothing that corresponds to their profession. 
The number of unbelievers in the church may even exceed the small number of true believers, as chaff often exceeds wheat in a barn. And though the captivity in Babylon was used by God as a sieve to remove a large portion of chaff, yet we know that the church was still very far from being as pure as she ought to have been. Still at that time there was, in some measure, a resemblance of that purity which will be truly and perfectly manifested after the lambs are separated from the kids (Matt. 25:32). When Isaiah speaks of those beginnings, he includes (as his custom is) a period that extends to the end, when God will bring to perfection that which he has begun.
We see the same thing today, for though chastisements and punishments do not entirely remove all spots from the church, yet when spots have been washed out, she recovers a part of her purity. She suffers no great loss by the strokes inflicted in her because, while she is diminished, she is at the same time comforted by casting out many hypocrites. For it is only by casting out offensive or corrupt matter that a diseased body can be restored to health.
In this we obtain a most useful consolation, for we tend to want a multitude of believers and to estimate by it the prosperity of the church. On the contrary, we should rather desire to be few in number in which the glory of God shines brightly. But because our own glory leads us in another direction, the consequence is that we more greatly regard a great number of men than the excellence of a few.

John Calvin 

FOR MEDITATION: 
What is the use of a great number of nominal Christians if few behave like Christians in any sense of the word? The greater concern is building a holy church, not building a mega-church. How can you help your church become more holy?

365 Days With Calvin
Selected and Edited by Joel R. Beeke