Thursday, December 25, 2014

Do Not Merely Collect Books, But Select Them




My advice is not to huddle together indiscriminately all sorts of books and to look only to their number and quantity. I would make a selection of books.There is no need of collecting the commentaries of all jurists, the sentences of all theologians, the questions of all philosophers, and the sermons of all monks. In fact, I would throw out such dung and furnish my library with the right sort of books, consulting with scholars as to my choice.
First of all, the library should contain Holy Scripture in Latin, Greek, Hebrew, German, and in whatever other languages it may be available. Then there should be the best and oldest commentators, if I could find them, in Greek, Hebrew, and Latin. Then books that aid us in acquiring the languages, such as the poets and orators, no matter whether heathen or Christian, Greek or Latin; for these are the books from which one must learn grammar. Then should come books about the liberal arts and all the other arts; and finally also books of law and of medicine, though here, too, a judicious choice of texts is necessary.
Among the chief books, however, should be chronicles and histories, in whatever language they may be had. For they are of wondrous value for understanding and guiding the course of the world, and especially for noting the wonderful works of God.

Martin Luther
Source:
What Luther Says, p. 110-111
Compiled by Ewald M. Plass

Wednesday, December 24, 2014

The Incarnation an Offense to Man!


We cannot bear to have God speak to us in His majesty with countless thousands of angels. Therefore the best procedure is to abolish our design to hear God speak in His majesty, for we cannot bear this language. But God says: Now I shall hide My majesty most thoroughly, shall allow My Son to become man, born of a virgin; let Him do good to men and preach them the forgiveness of sins. He shall act in the kindest manner possible; only bear in mind that this man is the same God who spoke in the desert at Mount Sinai to the Children of Israel. Believe, therefore, that it is He whom you are hearing. He has hidden His majesty in humanity, does not appear with lightining, thunder, or angels, but as one born of a poor virgin and speaking with men of the forgiveness of sins. But this makes men mad and irrational, and they nail Him to the cross. What shall we do? If God were to come with His angels, no one could listen to Him. Now He says: I will come in a simple and humble form, in the person of a man; therefore believe Me now. But we want to hear Him still less and despise Him. We hold He should by all means come in majesty, and yet we are unable to bear Him in this form. This we cannot bear, and that we do not want to bear. When He comes as the son of a poor virgin we say: Alas, this is to be the Messiah?

Martin Luther 

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YET, strange to say, this lowly form was and is an offense to man. In his introductory sermon to John 4 (March 6, 1540) Luther finds fault with man. When God speaks in His majesty, man cannot bear it; when He condescends to speak in human lowliness, man is not satisfied. What shall we do with such a creature?
 
Source: 
What Luther Says, pp. 154-155
Compiled by Ewald M. Plass 

 


The Devil Feared the Word Made Flesh


Faith in these words has been so powerful that it has overcome the world and the devil. Thus we read a story or legend that once upon a time, when this Gospel of John was being read from the beginning: In principio erat Verbum ("In the beginning was the Word"), the devil stood there motionlessly and listened till the words "And the Word was made flesh"; then he disappeared. Now whether this was invented or whether it actually happened, it at any rate is the truth that the devil must surely flee from the man who speaks these words from the heart in true faith. Otherwise the devil can very well put up with the fact that God's Son is the Light and Life of men and laughs in his heart because people do not accept this truth. 

Martin Luther

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AND, holds the Reformer, the devil sensed what the incarnation of the Son of God meant to him. When, in the seventh sermon of the series just referred to, Luther expounds John 1:14, he relates a popular legend to his effect.
 
Source: 
What Luther Says, p. 166 
Compiled by Ewald M. Plass

Tuesday, December 9, 2014

Perseverance of the Saints and its Relation to the other Four Points


The doctrine of perseverance is inseparably connected with the other Four Points of Calvinism. The elect are preserved, but they are preserved because God has chosen them and because Christ died for them. They need that preserving grace because in themselves they are totally depraved and can do no good, certainly not the great good of finding and obtaining life everlasting. The grace that God gives them is powerful and irresistible, so that not only their own sins, but even the devil and the whole wicked world, cannot prevent them from being saved with an everlasting salvation.
To deny the doctrine of perseverance is to say that God’s counsel can be changed, that God Himself can change. It is to say that Christ groaned and bled and died on Calvary for nothing, that God’s promise can fail, and that the gifts and calling of God can be revoked, and that by weak, sinful man himself. God forbid that it should be so. Thanks be to Him for the work of grace, sovereignly begun, sovereignly brought forward, and sovereignly finished.

Ronald Cammenga
Ronald Hanko

Saved By Grace, pp. 174-175

Irresistible Grace and Its Relation to the other Four Points


Certainly the truth of irresistible grace establishes the truth of the sovereignty of God. If God is sovereign, and He is, the grace of God must be an irresistible grace. To deny the irresistible grace is really to deny the sovereignty of God. Then God and God’s will are dependent on man and man’s will. Then Christ is reduced to a beggar. The Holy Spirit is a weakling. God is put in the position of Darius who earnestly desired to save Daniel from lion’s den, but could not (Dan. 6). Because God is God, the almighty God, His grace is irresistible grace.
Irresistible grace is necessitated by man’s total depravity.
Exactly because man is a sinner, unworthy of salvation, his salvation must be by grace. And since man is such a sinner that there is no good in him, no ability for good, no desire even for good, the grace of salvation must be an irresistible grace.
Unconditional election establishes the basis for irresistible grace. As God’s salvation of men eternally did not rest on any worth or works in those men, and was completely unconditional, so His salvation of them in time does not rest on any of their worth or works. And that is exactly the teaching of irresistible grace.
Irresistible grace preserves the truth of limited atonement.
If free will and resistible grace are true, it would be possible that Christ died in vain. Then, although Christ died for a man and wants to save that man, He would be frustrated because of the unwillingness of the sinner to be saved.
Irresistible grace also guarantees the preservation of the saints. Since the grace of God that brings salvation to a man is sovereign, almighty grace, the grace of God that continues to abide in a man is a sovereign, almighty grace also. Just as it cannot be frustrated in its initial operations, neither can it be frustrated ultimately. Those who are brought to salvation by the irresistible grace of God are, by the power of that grace, preserved in the salvation unto the end.

Ronald Cammenga
Ronald Hanko

Saved By Grace, p. 144

Irresistible Grace


It is plain that the power of grace must be a great power. Man is the sinner; God must be the Savior. Man is incapable; God must be able. Main is powerless; God must be omnipotent. Man is weak; God must be sovereign.


The saving of the sinner DEMANDS great power. The devil must be defeated; a rebel must be subdued; a heart of stone must be made a heart of flesh; a new creature must be brought forth; the dead must be raised. This work calls for great power, power that is beyond the power of a mere creature: miraculous power, supernatural power, divine power.
On the part of God, GREAT power is required. Mere begging, pleading, or coaxing of men will not do. There must be the exercise of almighty power, such power as was exhibited in the creation of the world. Really every child of God is living evidence of the almighty power of God. On the part of anyone who has been the object of the saving grace of God, there can be no question of the sovereignty of God. Anyone who by God’s grace knows himself, KNOWS the sovereignty of God.
Granted that the power of grace is a great power, the question remains whether or not it is IRRESISTIBLE power. Granted that the sinner is dead, granted that God must work in salvation, granted that His work is powerful, could it not yet be that this work can be resisted and frustrated by the sinner? Could it not be that God works to give all men the ability to come to Christ if they choose to do so? Might not grace only enable men to come to Christ, always conditioned on their free will, so that man could very well choose not to come to Christ, and to resist His grace? The crucial question remains this: Is the grace of God IRRESISTIBLE?

The answer of the Scriptures and the Reformed faith is , Yes!
Grace, if it be grace, must be irresistible grace. Because God is an irresistible, all powerful, totally sovereign God, His grace is irresistible, powerful, and sovereign. God and God’s grace cannot effectively and ultimately be resisted by the most obstinate of sinners. When God’s grace operates to save the sinner, that grace will triumph in the salvation of that sinner. He will be saved. God will have the victory. Not the power of the devil, not the power of the wicked world, not the power of the sinner himself, shall be able to prevent, overthrow, or frustrate the work of God’s grace. The God of the Scriptures is the God of whom Isaiah says in Isaiah 46:10, 11, “I am God, and there is none like ME, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure.” He is the God before whom Daniel says in Daniel 4:35, “All the inhabitants of the earth are reputed as nothing: and He doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, What doest Thou?”

The god of resistible grace is not the God of the Scriptures. The former is a weak god, an ineffective god, a powerless god. In reality, he is no god at all, but an idol. This is the seriousness of the denial of God’s irresistible grace!

Ronald Cammenga
Ronald Hanko

Saved By Grace, pp. 126-128

Limited Atonement and Its Relation to the other Four Points


The doctrine of limited atonement, as we have already to some extent seen, is inseparably related to the other four points of Calvinism. It is, therefore, really impossible to be a three- or four-point Calvinist and reject this doctrine while maintaining all or most of the others.

The connection between unconditional election and limited atonement is clear. Unconditional election explains what it is that limits the atonement, that is, the sovereign will and choice of God Himself. Universal atonement says that not God’s will, but man’s, limits the atonement and almost always, therefore, denies unconditional election, teaching instead a conditional election that God only foresees and then selects who will choose Christ and who will profit from Christ’s death.
Election is in vain if salvation and the cross still depend on a man’s freewill choice. Whether or not God chose anyone would make no difference. All would still hinge on man’s decision to accept or reject Christ.
As far as total depravity is concerned, that doctrine is the reason why the atonement must be efficacious for all those whom God has given to Christ, for the doctrine of total depravity teaches us that man has of himself no power to accept Christ or to believe in the cross. If the power of the cross really depended on our acceptance of Christ, and if men are totally depraved, no one at all could possibly be saved by the cross.
Likewise, the doctrines of irresistible grace and perseverance follow from limited atonement. The doctrine of limited atonement means that Christ purchased everything by His death, including the grace that brings us to salvation and preserves us in salvation to the end. It also means that those for whom Christ died are saved and must be saved. It demands, therefore, a grace that is powerful and irresistible and that never fails.

Ronald Cammenga
Ronald Hanko

Saved By Grace, pp. 122-123
http://rfpa.org/collections/books-by-ronald-cammenga/products/saved-by-grace-paperback