Showing posts with label Asaph. Show all posts
Showing posts with label Asaph. Show all posts

Tuesday, May 16, 2017

Confessing the Living Redeemer

For I know that my redeemer liveth, and that He shall stand at the latter day upon the earth. Job. 19:25



"I know that my redeemer liveth."

What a confession! What a comfort! On this day when we observe the resurrection of our blessed Savior we echo the triumphant cry of victory that the saints who have gone before us have uttered. As pilgrims and strangers whose citizenship is in the kingdom of God we and all of God's children must face the relentless onslaught of Satan as he attacks us by means of the world, our flesh, and himself personally. But in the darkness of despair the Lord always comes to us with the good news of the gospel that the grave could not hold the Lord Jesus Christ. He lives. And I know that my Redeemer liveth. That is the certain knowledge and blessed assurance of faith.

In our text we have the confession of Job, the likes of whose trials and afflictions you and I have never known and perhaps never will. We know the account very well. In one day he lost all that he had, both possessions and his ten children. In addition he was plagued with a most dreadful disease, which made him so sick that he desired to die. Then there came to him friends who were supposed to comfort him, but only added to his misery. Out of that unspeakable misery, when it appeared that it could get no worse, there came the confident testimony of faith: "I know my redeemer liveth."

We can understand the significance of having a redeemer when we take a look at what a redeemer is. Then we, too, will be glad that He lives. A redeemer is one who will take up the cause of another in order to help him in his time of need. This redeemer is not only ready and willing to pay the price of redemption but actually does so. In this way the redeemer vindicates the one in need and delivers him from all his trouble. Along with Job we need a redeemer because we cannot pay the price. We are in bondage by nature with no way out. This is, of course, a spiritual bondage, the bondage of sin and death under the righteous judgment of God. Since this is the righteous judgment of God who is righteous in all His ways, we know that we deserve the eternal woe of hell.

O, but we know of one who has paid the price of our redemption. Indeed, there is one who as atoned for our sins, thereby delivering us out of our bondage and assuring us of everlasting life in glory. Yes, we know as well as Job knew that this redeemer is Christ, the only promised Savior, the perfect and eternal Redeemer.

Job spoke of Him as he saw Him in prophecy, as the one that was still to come. Since the promise was not yet realized, Job did not know the Christ in the full revelation that we have today. But that does not mean that he was less convinced of his salvation than we are. Just as we do today, the day in which we rejoice in the resurrection of Christ from the dead, so Job could confess with his whole heart and soul: My Redeemer lives.

His Redeemer, even as ours, is Jehovah, the almighty, unchangeable, sovereign God. With His friend Job, God had established His covenant. God says of Job, "This is my servant, a perfect and upright man, one that feareth God and escheweth evil." How could God possibly say that of Job unless He had taken him into His covenant? The Lord our God was not looking at Job in his nature, but as he was in Christ. What is true of Job is also true of us. Eternally God has engraven us in the palm of His hands. Therefore, before our holy God we are holy and righteous, redeemed and sanctified in Christ.

Thus, as a child of God, Job was first of all deeply conscious of his sin and guilt. But as a child of God he also confessed his sin and obtained pardon. He experienced the blessedness of those whose transgression is forgiven, whose sin is covered. He loved his God and hated evil. This was evident even at that moment when he was suddenly made destitute and childless. Humbly he confesses, "Naked came I out of my mother's womb, and naked I return thither. Jehovah gave, Jehovah hath taken away; blessed be the name of Jehovah." It is in this consciousness that this servant of God can say in harmony with all God's children: It is God who justifies; God is my justifier. My Redeemer lives! 

O blessed confession, I know that my Redeemer liveth! He lives! He is the Almighty, unchangeable Jehovah, who keeps covenant with His people forever. His grace abideth ever. He does not deal with us after our sins, nor reward us according to our iniquities. He lives! How much richer these words are for us now, since the cross and the resurrection have become a historical reality. The Son of God came into our flesh, suffered, died, and was buried. For a moment even the disciples despaired, so that they hid themselves in bitter sorrow. He who had professed to be the living Savior, the Christ, the Son of the living God, had perished in the hands of wicked men. His body rested in the grave. 

Yet the flame of faith and hope within their souls never entirely faded out. No, suddenly it flared up to shine forth in glorious brilliancy. Jesus arose as victor over death. He had satisfied God's justice. And God raised Him up to exalt Him to power and glory in the highest heavens. We now see Jesus with an eye of faith, crowned with glory and honor, living and reigning with God forever! 

He lives! We know that He lives, for as He has come to dwell with us in the Spirit. He lives even now within our hearts. I know! That is the confession and testimony of faith. The assurance of faith is always personal. Faith says: I know. Faith speaks of my Redeemer. Thus we confess together, I know that my Redeemer liveth. No one can actually know God without knowing that this God is his God, the God of His eternal salvation. The same is true with respect to Christ. No one can know Jesus Christ as the Savior of sinners without knowing that this Jesus is also his personal Savior. He who confesses God with a sincere heart also says: My God. And he who confesses Jesus to be the Christ also adds the personal assurance: My Lord and my God.

This faith is and will be sorely tried in our lifetime. There are many temptations that beset us. The world and its lusts still appeal to our sinful flesh. We are filled with dread at the scorn of the world. Then there is our old nature with all its sinfulness. We really need say no more here. Each of us knows his own heart and the sin that arises from it. Added to all that, there are all the sufferings that we must bear. With Asaph we wonder why it appears that the wicked prosper while the righteous must suffer. So our life is fulled with a variety of disappointments, adversities, pains, and distresses. Does God really love us? Certainly it would appear to be contrary. We are inclined to complain with the psalmist in Psalm 77:7-9. "Will God cast us off forever: and will He be favorable no more? IS His mercy clean gone forever? Doth His promise fail forevermore? Hath God forgotten to be gracious? Hath He in anger shut up His tender mercies?"

Yet, wonder of all wonders, you and I confess in triumph of faith: I know that my Redeemer liveth! That is good news that is revealed to us in the Scriptures. God has made known to us His eternal love. He has revealed to us His pardoning grace and saving mercy as it is ours only in Jesus Christ. And ultimately we will dwell in heaven in that glorious inheritance which He has prepared for us, His saints. 

This I know. How do I know? The Spirit assures us of that in our hearts. How does He do that? By the Word and the preaching of that Word. Through this means He not only convicts us of our sins but points us to the cross. Thus being cast down we are lifted up, being hungry we are fed. Being thirsty we are led to the streams of living water. To the grave we are pointed. O, but do not forget, that grave is empty. He who died for us lives. 

Faith says: I know that my Redeemer liveth. Let that word of truth ring forth from now even unto all eternity. That is our victory cry. He lives! 


Rev. Rodney Miersma 

Friday, February 27, 2015

Held by my Right Hand



28 FEBRUARY

Nevertheless I am continually with Thee: Thou hast held me by my right hand. Psalm 73:23

SUGGESTED FURTHER READING: 2 Timothy 1:6-12; 4:17-18

When the psalmist speaks of God “holding him by the right hand,” he means that he was, by the wonderful hand of God, drawn back from the deep gulf into which the reprobate cast themselves. He ascribes wholly to the grace of God that he was restrained from breaking into open blasphemies and from hardening himself in error. That he was brought to condemn himself of foolishness, he also ascribes wholly to the grace of God, who stretched out His hand to hold up the psalmist and prevented him from a fall that would have destroyed him.
From this we see how precious our salvation is in the sight of God, for when we wander far from Him, He continues to look upon us with a watchful eye and to stretch forth His hand to bring us to Himself. We must beware of perverting this doctrine by making it a pretext for slothfulness. Yet experience teaches us that when we are sunk in drowsiness and insensibility, God exercises care for us. Even when we are fugitives and wanderers from Him, He is still near us.
There is no temptation, be it ever so slight, that would not easily overwhelm us if we were not upheld and sustained by the power of God. The reason why we do not succumb, even in the severest conflicts, is because we receive the help of the Holy Spirit. He does not always put power in us in an evident and striking manner (for He often perfects it in our weakness), but it is enough that He succors us. Though we may be ignorant and unconscious of it, He upholds us when we stumble and lifts us up when we have fallen.

John Calvin

FOR MEDITATION: God’s faithfulness becomes so clear when we wander from Him and He does not fail to hold us by our hand. Beginning with your childhood, meditate on God’s faithfulness toward you throughout your entire life.

365 Days With Calvin
Selected and Edited by Joel R. Beeke


Understanding Their End



27 FEBRUARY

Until I went into the sanctuary of God; then understood I their end. Psalm 73:17

SUGGESTED FURTHER READING: Revelation 20:11-21:8

The end of the wicked that David mentions here does not refer to their exit from the world or their departure from the present life, which is true of all men. Why then did David need to enter into the sanctuary of God to understand that? No, the word end here refers to the judgment of God, by which he makes clear that, even when God is thought to be asleep, He is only delaying for a time the execution of the punishment that the wicked deserve.
This must be further explained. If we would learn from God what the condition of the ungodly is, we must understand that, after they have flourished for a short time, they will suddenly decay. Though they happen to enjoy a time of prosperity now and until death, yet that means nothing compared to the nothingness of their life.
God declares that all the wicked shall perish in misery. If we see Him executing vengeance upon the wicked in this life, we must remember that it is the judgment of God. On the contrary, if we do not see punishment inflicted on them in this world, let us not presume that they have escaped punishment or that they are the objects of divine favor and approbation. Rather, let us suspend our judgment, since the last day has not yet arrived.
In short, if we would rightly profit by addressing ourselves to the consideration of the works of God, we must first beseech Him to open our eyes, for only sheer fools would presume to be clear-sighted and of a penetrating judgment. Second, we must give all due respect to God’s Word by assigning to it that authority to which it is entitled.

John Calvin

FOR MEDITATION: We miss so much truth around us when we fail to observe the world through the lens of the Bible. The wicked often prosper and, without God’s revelation of their end, we might be tempted to envy them. Thank God for His Word, by which we can see this more clearly and remain more content with what we possess. How else can this truth promote genuine contentment and keep us from controversies?

365 Days With Calvin
Selected and Edited by Joel R. Beeke